lunes, 18 de enero de 2010

The José Alcalá's taxonomy of New Media Arts

New Media Arts

Taxonomy. A classification

José R. Alcalá. MIDECIANT. UCLM. Cuenca (Spain).

1. Digital Arts

a. Digital Imaging

b. Digital Graphics

c. Digital Design (Industrial & Virtual Architecture)

2. Time-based Arts

a. Audiovisuals

i. Digital Cinema

ii. Digital Video

iii. TV (Broadcast)

b. Computer animation

i. 2D Animation

ii. 3D Animation

c. Multimedia

3. Communication Arts

a. Telematics

b. Net Art

c. Communities

4. Interactive Arts

a. Interactive Multimedia

b. Browser Art

c. Interactive Installations

d. Virtual Environments

i. Full-Digital Environments

ii. Mixed Reality

iii. Augmented Reality

5. AScT

a. Software Art (Code)

b. Robotics

c. Genetic Art

d. Bio Art

e. Artificial Life

domingo, 17 de enero de 2010

5 people; 1 experience: 5 different perceptions; Walid Raad and the experience of Beirut.

There is a videoart piece by Walid Raad (Lebanon, 1967) in the Collection of Video Art in the Centre Pompidou in Paris and The Atlas Group, entitled “Hostage: The Bachar Tapes”.

Crafted on a series of tapes as an audiovisual narrative of Lebanese citizen Souheil Bachar (low-level employee of the American embassy in Beirut), it describes Bachar’s experience as a hostage of Lebanese militants over a ten-year period (1983-1993).

As described on tapes 17 and 31, after Bachar was taken hostage, he was driven to a basement in the suburbs of Beirut, near the capital city airport. He was forced to live there alongside five American citizens who had also been kidnapped. They were kept in a 3 x 3.5 meter cell for 27 weeks.

Once they had all been freed, each of the five American hostages who had shared the cell with Bachar wrote a book describing the same experience. Each of these five books was totally different. But what really surprised Souheil was that “all five began their books talking about time. Time? Would that be because they wanted to show that what had befallen them had been something unpredictable and unnatural? Possibly…”.

This real experience shows us unequivocally that, despite sharing the same visual space, the same landscape, the bare architecture which was free of references to the outside world, in an inhuman cell of barely nine square meters, each of the six hostages had had a completely different experience. The perceptions described by each of the six men turn this common experience into something personal and non-transferable, despite an unbearable minimalism and stripping-away of individualism.

This reflection prepares us for the fact that struggling with perception and a sense of space-time in cyberspace is an extremely difficult and complex task, considering that it involves a personal and non-transferable experience. I am inspired by the conviction that what we have understood as space and time up to now—as reality—is nothing more than a panel made up of a collage of thoughts derived from individual and subjective experiences just like those I am using now.

sábado, 16 de enero de 2010

The air from Barcelona: Can a train carry air from the city of its departure to its final destination?


There where we find darkness and light at once,

we also find the inexplicable.

Samuel Beckett .1


Returning from a trip to Barcelona on a high-speed train, the five-year-old child in the seat in front of me asked her mother (about 90 minutes after setting off and about halfway through the journey) if we had arrived in Valencia yet. The mother said no. It was night time, and as the car was lit from within, nothing could be seen outside. Not satisfied with this answer, the girl asked her mother again: “So then, we’re still in Barcelona?”

At that very moment (thanks to the girl’s questions, or rather to my later reflection on it) I understood totally that the girl had really believed that Barcelona was a slice of time-space that travelled with her inside the train. She thought it would only leave her side (as a sort of mobile connective space between two distant realities) when she got off the train at her destination. The air of Barcelona (or perhaps we should say Barcelona-ether) would be converted into a substantial concept—in physical terms—that would pervade the interior of the train car until the moment that one abandoned it.

Such is not the case in physics, which offers its own explanations based on concrete mathematical formulas. But for converts to the digital culture, these questions are settled with these sorts of explanation-reflections. Something, then, has been displaced.

Thus, the question of phenomenon (that which is contributed by a digital life), might be resolved—insofar as those fundamental philosophical concepts which concern us—by observing the relationship between exterior space-time and the interior of an object which travels at great speed from one point to another, like some kind of space tele-transporter that travels through space at such velocity that, in reality, it is facing only time and is thus connecting two topographical spaces as if by a vacuum tunnel.

This, of course, only makes sense in the context of a culture carved out of mental mechanisms such as those which overlap the representation, the multi-constructional narrative that follows channel-surfing and hypermedia navigation and, in general, the connective mechanisms of the mind distributed from current digital individuals.



[1] JULIET, Charles: Conversations with Samuel Beckett . Ed. Siruela. Madrid. 2006.

viernes, 15 de enero de 2010

Art and Transdisciplinarity. The artistic creation in the field of the A/C/T.

It constitutes for me a thought appellant, that does not stop oppressing to me since I tripped for the first time over the field of creative action ACT (ART/SCIENCE/TECHNOLOGY). I must confess that alive professionally obsessed to the specific paper of the artist in the multidisciplinary set than we called present Knowledge.

When I use to teach at the Faculty of Fine Arts or give Workshops, courses or conferences, always treatment to establish defined passages or (in its limits and their objectives and contents) towards the specific knowledge that assumes what should be the endorsement of the specific roll of these future artists at the time of participating in collective or interdisciplinary works. Because I have observed that when multidisciplinary projects set out in which artists participate, these almost never know with exactitude which would be its specific paper in the common table of work, and then, they begin to consider what is what they know how to do and what not, and if they have worried previously, in its formative process, to work a technical and conceptual set of tools whom they define accurately and it gives arguments to its social and cultural rolls.

Most lamentable it is than very few of the present schools and faculties of Fine Arts have considered in their formative programs and their curricula these questions, having turned the objectives, contents and matters that supply in a potpourri without a very defined goals.

I know that - to difference of many of my companions artists, more purists than I- I am part of the group of creators who thought that it is very exciting and flattering to know to us integral of the set of intellectuals who have accepted from the society the responsibility to formalize (give a precise shape) the world of the new ideas that constitutes the budding culture that, first we dreamed, soon we thought about serious and later we designed on paper (or screen), but that cannot live on because not yet we have learned to being users of the same.

Our contemporaries hope, as eager as excited, to recognize and recognize themselves through our creations the world that already think but that they not yet live in fullness. These creations are not constituted by the new images that will solely comprise of our imaginary contemporary, but also by those alternative symbolic systems, whose allegorical and metaphorical constructions will allow the wished usability of the new operative mechanisms of the expanded knowledge that will formalize this Culture.

As the Renaissance artists and creators did during century XIV, when they constructed the perspective system able symbolically to contain functional and the harmonic and unified representation of the new ideas -whose conceptual medullar center was not but an unpublished human conception (and, therefore, vision) of the world, at present, Internet is trying to becomes the system (not only functional, but also conceptual and symbolic), able to unify all the strategies that mark the conception (vision and action) on the world that we have occurred in living (and therefore in dreaming), and that must contemplate and assume parameters such as virtual, interactive, ubiquous, multimedia and multifunctional, linguistic heterodox, and global (or glocal).

For this enormous and exciting task, updated artists (and the creators generally) must irremediably work in communion with the rest of intellectuals and thinkers, of scientists and technologists, sharing the common passion by the development of this task, being understood mutually, feeding back themselves in an never-ending loop and assuming perfectly defined specific rolls inside the complementary work.

Each of them have to know accurately what profile and what background guarantees to him, which are their strengths and their weaknesses, what languages and specific tecno-functional strategies to be used, in what moment they must act in solitude and which of joint form, shared.

They must design between all the interrelation system of its contributions and to construct for it a Culture of the interdisciplinary that allows to reach this longed for transdisciplinar knowledge (in its etymological sense of cross-over), that will only be able to be reached from an education oriented in this direction.

These are part of the important reasons that take to me to deal with continuously to understand the evolution of the roll of the artist in the set of the work for the construction of the knowledge and of the contemporary ideas and to reach therefore a certain understanding about which it is to us own and specific and of they are not more than banal and mistaken incursions in fields of the knowledge that are fields that belong to other people's disciplines.